by Rav Zalman Baruch Melamed, translated by Hillel Fendel
The common denominator between Moshe's anger at Israel and his hitting of the rock for its water
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by Rav Zalman Baruch Melamed, translated by Hillel Fendel
The common denominator between Moshe's anger at Israel and his hitting of the rock for its water
Adapted from an essay by Rav Yosef Carmel, translated by Hillel Fendel
The connection between this week's Haftarah reading (from the Books of the Prophets) and the Torah portion of Hukat is very clear. In both of them we read how the Emorite king, Sichon, refused to allow Israel to pass through his land on our way to the Promised Land – paving the way for Israel to defeat him in battle. However, in the Torah the story is told in real-time, while in the Haftarah, from the Book of Judges, Yiftach simply recounts the story to the king of the Amonites. He does so in response to the latter's bellicose accusation that Israel took Amonite land. With great national confidence, Yiftach says [partially paraphrased]:
Q. I don't understand what exactly we are missing by not having a Beit Mikdash. Throughout both the Written and Oral Torahs we see that the Temple is something tremendous and amazing – but in order for me to really mourn over its absence, can you help me understand what exactly it will give us?
by Rav Netanel Yosifun, translated by Hillel Fendel
The renowned Rebbe Mendel of Kotzk was once speaking to his students about Parashat Korah and the rebellion he tried to wage against Moshe and Aharon. The Rebbe laid out Korah's complaints against Moshe Rabbeinu so convincingly, that the students began to think that if their Rebbe had lived during the times of the Israelites in the desert, he would actually have joined up with the bad guys!
by Rav Avraham Vasserman, yeshiva.co, translated by Hillel Fendel
by Rav Netanel Yosifun, yeshiva.co, translated by Hillel Fendel
by Rav Mishael Dahan zt"l, yeshiva.co, translated by Hillel Fendel
Shavuot and Pesach are connected by the Omer counting period, which leads up to the Receiving of the Torah. This holy day should be utilized for Torah study to the best of one's ability.