by Rav Yehoshua Weitzman, translated by Hillel Fendel
Weekly Torah insights in the spirit of the teachings of Rav Kook, including video divrei Torah, Parshat HaShavua, Ask the Rabbi Q&As, and short clips of filmed classes
by several Rabanim, translated by Hillel Fendel
The beginning of this week's Torah portion of Matot focuses on certain important details pertaining to the laws of vows and oaths. A Torah-mandated oath is one by which one forbids himself to engage in one or more otherwise permitted activities.
This leads us to ask a very fundamental question:
by Rav Yaakov Ariel, Translated by Hillel Fendel
A day of fasting in the Jewish calendar – such as this Sunday's Fast of Tammuz – is not one of dieting, but rather a day of introspection and teshuva (contrition and remorse). We are not fasting for something far-removed from ourselves, but rather for our situation this very day:
by Rav Yosef Naveh, translated by Hillel Fendel
The main story in this week's Torah portion is how G-d blessed Pinhas for stabbing to death two public sinners, in his zeal to protect G-d's name from desecration. This blessing is particularly noteworthy, for the Torah specifically mentions that Pinhas was the grandson of man-of-peace par excellence Aharon HaKohen. Do peace and zeal truly come together?
by Rav Moshe Tzuriel, translated by Hillel Fendel
Here's a question that repeatedly arises: Given that we see some Jewish communities that by and large traditionally observed the Torah and its commandments, yet ceased doing so to a significant extent after they immigrated to the Land of Israel – was it worth it? There were great rabbis who said, prior to the Holocaust, that religious Jews should not ascend to the Land as long as its Zionist leaders were sinners and sometimes even heretics; perhaps they were right?
by Rav Berel Wein, rabbiwein.com
The Torah has great relevance to all current events. It is not a book of history but it is rather a book about humankind – its greatness and evil, wisdom and creativity, and its pettiness and foolishness. This week’s parsha allows itself to be read in the context of our current world and perhaps, most acutely, in the relationship of the Jewish people and the State of Israel to their adversaries and to the world generally.