The Light of Chanukah will Triumph over the Forces of Darkness

by Rav Yehuda HaKohen, visionmag.org

Maccabees

For an entire generation, the ancient Judeans waged a struggle for freedom, which, in terms of intensity, has almost no parallel in human history. It was among the first recorded wars of liberation and it laid a model for nearly every revolution that followed. With an unbreakable faith and willingness to sacrifice, a handful of valiant Hebrew fighters forged the eternal covenant that resistance to tyranny is the highest and truest service to HaShem.

In those years, the cultural imperialism to which the Seleucid Empire aspired was at its peak. Hellenist values and practices were imposed on the native Hebrews by means of harsh edicts and the swords of foreign soldiers. The victimization of the weak, rampant debauchery and the desecration of the Temple were pinnacles of the Greek culture bestowed upon Judea. In Jerusalem, the urban upper class yearned to be citizens of Antioch and to transform their ancient city into an “enlightened” Greek Polis.

Rav Kaplan: Redemption of the Land

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses how the Land of Israel remains desolate until "its chicks," i.e., the Jewish people, come back to it as has been prophesied and promised by Hashem thousands of years ago.

[5-minute video]

Parshat Miketz: Mashiach ben Yosef

by Rav Yehuda HaKohen, visionmag.org

Israeli Flag

“Yosef recognized his brothers, but they did not recognize him.” (B’reishit 42:8)

On this verse, the Gaon Rabbi Eliyahu of Vilna explains:

“This is one of Yosef’s attributes. Not just in his generation but in every generation, Mashiaḥ ben Yosef recognizes his brothers and they do not recognize him. It is an act of Satan, which conceals Mashiaḥ ben Yosef’s attributes such that the Jews unfortunately do not recognize his footsteps and in fact even scoff at them… If not for this, our troubles would already be over. If Israel recognized Yosef, Mashiaḥ ben Yosef’s footsteps comprising the ingathering of the exiles, etc., we would already be completely redeemed” (Kol HaTor 2:39).

Rav Kaplan: Restoring the Sanhedrin

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses how the return of the Jewish people to Israel will ultimately reveal the supernal, divine, transcending aspect of Hashem being one in His land, and that this is what will bring the restoration of the Sanhedrin (the Great Assembly of 71 sages).

[10-minute video]

Parshat Vayeishev: How the Story of Yehuda & Tamar Sheds Light on the Ultimate Redemption

by Rav Yehuda HaKohen, visionmag.org

Yehuda and Tamar

Our Sages explain human history to be characterized by the incessant struggle between good and evil. The Kadosh Barukh Hu places forces of darkness into our world as an essential ingredient to enable free will and human growth. This evil has been Divinely tasked with attempting to prevent the Children of Israel from fulfilling our national mission of bringing mankind to the awareness of HaShem as the timeless ultimate Reality without end that creates all, sustains all, empowers all and loves all.

As any good story requires a formidable antagonist, these forces of darkness are placed into the system of Creation in order to ultimately be defeated by Israel, who must struggle to overcome the earthly manifestations of this evil – whether in the form of enemy nations or in the form of our own destructive inclinations – on the path to revealing HaShem’s Oneness to humankind.

Rav Kaplan: The First Light of Redemption

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses the gradual, tiny first light of the Redemption, and how "it's darkest before the dawn." Can we be aware enough to notice the subtle beginning that 99% of people won't even see? 

[3-minute video]

Parshat Vayishlach: Yaakov's Transformation & Shimon and Levi's Confrontation

by Rav Yehuda HaKohen, visionmag.org

Tribe of Shimon

In the course of his life, our father Yaakov faced many great hardships. Again and again, he encountered difficult hurdles as a behavioral pattern emerged for how he learned to deal with adversity. A careful analysis of Yaakov’s life reveals that from an early age he coped with challenges – not by confronting them head on – but by utilizing his wits in order to circumvent them.

Although Yaakov had been conceived before Esav, he did not fight to be born first. He instead grabbed hold of Esav’s heel and followed him out from their mother’s womb. As they grew older, he never once outright demanded the birthright but instead duped his brother into exchanging it for some stew. Due to Esav’s ferocious reputation, this likely seemed the most sensible strategy. And when it finally came time to secure the patriarchal blessing from Yitzḥak, Yaakov did not proclaim that it was rightfully his but instead disguised himself as his brother in order to successfully obtain the brakha through deceit.

Q&A: Black Friday: Supporting Paganism?

Translated by Hillel Fendel

Black Friday Sale

Q. Shalom! I read that the discounts offered on Black Friday are connected somehow with the pagan-rooted holiday of Christmas. Are we permitted to benefit from these discounts, despite their positive association with paganism and possibly even idol-worship? 

Why Learn about Redemption?

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses the need to study about the ultimate Redemption. Whereas before maybe it was a luxury to study topics related to the Beit Hamikdash because it wasn't relevant, today it actually is relevant. We must be ready with knowledge of sacrifices and how to build the Holy Temple, so that when the time does come, we know what to do. 

[10-minute video]

Vayetzei: The Lesson of Speaking with Sensitivity

by Rav Yehuda HaKohen, visionmag.org

Shalom Bayit

“Raḥel saw that she had not borne children to Yaakov, so Raḥel became envious of her sister; she said to Yaakov, ‘Give me children – otherwise I am dead.’ Yaakov’s anger flared up at Raḥel, and he said, ‘Am I instead of G-D who has withheld from you fruit of the womb?’” (B’reishit 30:1-2).

These verses illustrate a major distinction between the personalities of Rivka and Raḥel. Throughout twenty years of infertility, Rivka never once complained to Yitzḥak. Even during the troubles with her eventual pregnancy, she took her concerns not to her husband but to HaShem.

Raḥel, on the other hand, appears to have taken her grievances to Yaakov, who in turn responded harshly. 

Toldot: The Shared Power of Circumcision and the Land

by Baruch Gordon

In this week's parsha video, Baruch Gordon shares his thoughts about the connection between circumcision and the Holy Land. What does circumcision represent? Watch Baruch at his grandson's brit milah (circumcision) to find out!

The Idealism of the Youth Versus the Realism of Adults

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses the classic stereotype of the youth being idealistic, even to the point of naive, whereas adults are usually categorized as being realistic, even possibly cynical. How does the idealism of the youth help or hinder their education? Watch to find out.

[10-minute video]

Parshat Toldot: The Struggle within Rivka's Womb and its Consequences for Today

by Rav Yehuda HaKohen, visionmag.org

Esav and Yaakov

After two decades of marriage to Yitzḥak, Rivka’s womb is finally opened as HaShem blesses the couple with children. There is, however, something irregular about her pregnancy.

“The children agitated within her, and she said, ‘If so, why am I thus?’ And she went to inquire of HaShem. And HaShem said to her: ‘Two nations are in your womb; two regimes from your insides shall be separated; the might shall pass from one regime to the other, and the elder shall serve the younger.’” (B’reishit 25:22-23)

The Maharal of Prague teaches in his Gur Aryeh commentary that the struggle in Rivka’s womb between Yaakov and Esav was not at all influenced by their personal inclinations of good and evil, as these inclinations could not yet exist before birth. Rather, Yaakov and Esav represent cosmic forces in Creation – forces that transcend the normal course of personality development and existed within them even while in their mother’s womb.

The National Tendency Toward Goodness

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses the innate quality of goodness amongst the Jewish people. Not being naive or a "sucker," he argues that we have a national tendency toward treating others with goodness, kindness, and respect.

[4-minute video]

Parashat Chayei Sarah: A Match Made in Heaven

by Rav Yehuda HaKohen, visionmag.org

Biblical Women

The mission of building the Hebrew nation passes to the next generation as Avraham sends Eliezer to the city of Naḥor in order that he find a suitable wife for Yitzḥak.

Upon arriving in the city, the servant seeks assistance from HaShem in recognizing the proper partner for his master’s son. He is then immediately introduced to Rivka, who meets every criterion and even reveals herself to be a distant relative of Avraham. Eliezer immediately understands this to be a match made in heaven. 

Parshat Vayeira: The Torah’s Stand on Land Concessions for Peace

by Baruch Gordon

Baruch Gordon looks at the surprising story of the first peace pact in the Torah in this week's Parshat Vayeira, and answers the question "What is the Torah's position on giving away land for peace?"

Who is Included in the Jewish Nation?

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan discusses the importance of Jews living in the Land of Israel and specifically the flow of divine providence that happens as a result of Jews living in their homeland.

Vayeira: Why Did G-d Test Avraham with the Akeida (Binding of Isaac)?

by Rav Yehuda HaKohen, visionmag.org

Avraham's Binding of Yitzchak, the Akeidah

The most unbelievable example of Avraham’s loyalty to the Kadosh Barukh Hu is universally understood to be the episode of the Akeida. Here Avraham is commanded to bring his son Yitzḥak to the future Temple Mount and slaughter him there as a korban to HaShem.

It is difficult to imagine a person prepared to sacrifice the son for whom he had waited his entire life. But it is precisely here that we clearly see the Hebrew patriarch submit his entire will to his love for – and dedication to – HaShem’s Ideal for this world.

How Secular Zionists Help Bring the Redemption

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan talks about how secular Zionists have helped and continue to help build the State of Israel and bring the Jewish people closer to redemption.

Lekh Lekha: Judaism Starts with the Land of Israel

by Baruch Gordon

Baruch Gordon looks at the foundation of Judaism and the beginning of Avraham's journey. Avraham's historic journey is one of crucial significance in the history of the Jewish people, and continues to serve as an inspiration to Jews everywhere in their return to the Land of our forefathers.

Lekh Lekha: Avraham as the Epitome of True Kindness

Lekh Lekha: Avraham as the Epitome of True Kindness

by Rav Yehuda HaKohen, visionmag.org

Journey to the Land of Israel

As the Torah introduces the greatness of Avraham, we find the Hebrew patriarch striving to discover Divine truth in an idolatrous world. He leaves everything he had known in order to come close to HaShem in an unknown land. And although he is tested time and again, he continues to be strengthened by each new challenge.

It fills us with a sense of overwhelming pride to learn the epic birth of the Hebrew nation. When we see how Avraham lived and breathed compassion and kedusha in every field of endeavor – how he challenged the prevalent worldview of his era and devoted his whole life to bringing humanity to the awareness of HaShem, we cannot help but stand in awe of Avraham as not only the father of our people but also as history’s original revolutionary, who – unsatisfied with human civilization as it existed – rebelled against the social order and struggled to elevate mankind beyond its perceived limitations.

The World Is One Unified Life Force

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan talks about the illusion of fragmentation in this world, and the true underlying unity that all of Creation shares.

Noah: How to Overcome the "Noah Complex"

by Rav Yehuda HaKohen, visionmag.org

Flood

“Noaḥ, with his sons, his wife and his sons’ wives with him, went into the ark because of the waters of the flood.” (B’reishit 7:7)

Rashi comments on this verse that Noaḥ was a man of inadequate faith. He believed yet at the same time did not believe that the flood HaShem warned of would actually come about. He therefore hesitated to enter the ark until the waters had come and forced him inside.

“Rabbi Yoḥanan said, ‘Noaḥ lacked emuna. Had the waters not reached his ankles, he would not have entered the ark.’” (B’reishit Rabbah 32:6)

Breishit: Connecting Creation With Sovereignty

by Baruch Gordon

Baruch Gordon explains the connection between the Creation story in Parshat Breishit, and the Jewish People's right to sovereignty in the Land of Israel.

Q&A: Is Emuna a Matter of "Comfort"?

Q: I am currently seeking to build myself a solid base of faith and Torah. I participate in many Torah classes, and read much, but I have not yet found an answer to the following question: Can it be that it is simply "comfortable" or "convenient" for us to believe in a G-d that sees and guides all, as this gives meaning to our lives? Perhaps it is simply "comfortable" for us to believe in something that is beyond mere materialism? Maybe it is this nice feeling that causes us to believe in G-d in the first place? We know that many baalei t'shuva [Jews who have adopted a Torah observant lifestyle] say that they were looking for meaning in their lives and that they found it in their new faith.

Sunset sky (Credit: thebirdsings.com)

[Answered by Rav Elyashiv Kafka, https://www.yeshiva.org.il/ask]

Why Learn About Redemption?

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan delves into the question of why it is so important in this era to learn about Israel's redemption from Torah sources.

Breishit: The Goal of Creation

by Rav Yehuda HaKohen, visionmag.org

Breishit

HaShem's Divine Oneness and the harmonious unity of existence within Him is the deterministic blueprint of all human history that will be revealed to mankind through the story of Israel.

The Torah begins with the dawn of Creation. To fully appreciate this narrative, one must recognize history to be more than a mere series of coincidences. There is a purpose to existence and a mission incumbent upon Israel to fulfill.

The Kabbalistic Secret of Visiting Israel

by Baruch Gordon

Baruch Gordon describes one of the last scenes in the Torah - when Moshe looks out at the Land of Israel - and explains what the Kabbalists understood to be a power of the Jewish People - their ability to affect the Land of Israel and what happens there through their physical interactions with it.

V'Zot HaBrakha: What the Torah Is Really About

by Rav Yehuda HaKohen, visionmag.org

Torah scroll

The foundation of Israel’s Torah is not merely some holidays and disjointed ritual precepts but rather the Divine Ideal from before existence placed into this reality for the sake of elevating our world beyond its current limitations.

“Fortunate are you, O Israel: who is like you! O people delivered by HaShem, the Shield of your help, Who is the Sword of your grandeur. Your foes will try to deceive you, but you will trample their haughty ones.” (D’varim 33:29)

These were Moshe’s last words to Israel. After warning and chastising the Hebrew tribes at length, the prophet now expresses his true feelings for his people. His final message is one of optimism, love, praise and encouragement. As history can attest to the many hardships Moshe warned of, we can be certain that these words of reassurance will reach fruition.

Perhaps no man in history has surpassed Moshe in his unyielding love for the Children of Israel. The patience he exhibited in the face of our shortcomings through all of the decades together in the wilderness is a testament to his stature as our greatest national leader. It is precisely this patience for the whole of the Hebrew nation that we must all strive to emulate – to learn from Moshe that all of Am Yisrael is holy and deserving of our love.

Genuinely experiencing this love for every Jew becomes considerably easier once a person attains a heightened awareness of Israel’s true inner essence. The Hebrew nation is not the sum total of every individual Jew but rather one colossal spirit that manifests itself in this world through millions of bodies in space and time. While human beings each possess a personal soul, Israel shares one massive national soul – like a giant tree of which each Jew is an individual branch.

Rabbi Avraham Yitzḥak HaKohen Kook teaches that the highest attainable level of Ahavat Yisrael (love for Israel) results from obtaining the belief, knowledge and deep understanding of Israel’s true inner essence. It involves far more than merely loving individual Jews because they might be smarter, stronger or more good-natured than some gentiles. This is obviously not always true and is certainly not what makes Israel unique. The Segula of Israel is the collective national essence that precedes the individuals. It is the Divine light planted within the national Israeli soul and revealed in human history through the Jewish people. Rather than attempt to love each and every individual Jew, one can learn to recognize and love the source of Israel’s essence – the Segula – which then allows this love to flow out to every distinct piece of that national collective.

A man who loves his son doesn’t simply love the sum total of each limb. He loves his child as a single person and therefore loves every individual piece of that person. He can see each finger, leg and ear as a unique expression of the single entity he knows to be his son. Similarly, Knesset Yisrael is one giant spiritual organism revealed through individual Jews scattered in space and time. The attainment of true Ahavat Yisrael necessitates a conscious awareness of and appreciation for Israel’s collective spiritual essence.

Moshe’s greatest legacy was his being the man elected by the Kadosh Barukh Hu to lead Israel out of slavery in order that we receive His Torah, establish His Kingdom and bring all of Creation to perceive His Divine Oneness. Israel now completes the yearly cycle of reading the Torah and celebrates the event with great national festivities.

On Simḥat Torah, every Hebrew male is offered the chance to be called up for an aliya to the Torah and recite the blessing “asher baḥar banu mikol ha’amim v’natan lanu et Torato” – “Who chose us from among the peoples and gave us His Torah.” This is what Israel celebrates, filled with joyful exhilaration from the incredible reality that HaShem – with an extraordinary love – fashioned us unique among the peoples of this world in order to make us worthy of manifesting His Ideal.

Israel celebrates the fact that we are the nation specifically created to bring HaShem’s light to mankind and to elevate existence to a level where every creature will acknowledge its Divine Source and fully actualize its unique potential in this life. Only by internalizing our Divine election and mission as the national expression of HaShem’s Ideal for this world can we hope to appreciate the Torah’s full splendor.

There are people – even great scholars – who mistakenly regard our Torah as merely a guide for performing dry rituals, devoid of any metaphysical world-altering significance. Some view the Torah and the practice of its “religion” as mere prayer, holidays, dietary laws and study, without recognizing the Divine Ideal shining through each of these details. This fundamental misunderstanding stems from a fragmented view of Torah that cannot succeed at recognizing Israel’s national purpose and true revolutionary function in this world. And it is precisely this error that prevents many of our people from rising up to the challenges confronting Israel today.

The foundation of Israel’s Torah is not merely some holidays and disjointed ritual precepts but rather the Divine Ideal from before existence placed into this reality for the sake of elevating our world beyond its current limitations. The Israeli nation is the vehicle meant to free mankind from the spiritual shackles of the world’s current state in order to usher in a new era of universal fulfillment. Because the Hebrew mission can only be achieved through a holy nation – through Am Yisrael and not a collection of individual Jews, Israel must unite on our native soil and organize our society in such a way that will reveal the inherent kedusha in all material aspects of national life and realize the lofty goals for which we received the Torah in the first place.

A more holistic understanding of our Torah first necessitates a deep appreciation for Israel’s historic mission. Mankind’s ability to reach the goal of Creation is uniquely built into Knesset Yisrael. Through the Jewish people reclaiming sovereignty over our homeland, we bring the entire world closer to history’s ultimate purpose.

Universal peace and human perfection can only be achieved when Am Yisrael is independently situated in Eretz Yisrael with HaShem’s Temple crowning the city of Jerusalem. Only from Zion can the Torah be fully illuminated – infusing the totality of personal, national and international life with kedusha – and properly transmitted to the whole of mankind.

This conscious awareness deepens our enjoyment during these festive days by permitting us to focus on our deepest national aspirations. Simḥat Torah exhibits how the highest ecstasy we can possibly experience is defined by our service to HaShem as expressed by His Torah.

After emerging from the Days of Awe purified and dwelling in the Sukkah (demonstrating a pure reconnection with nature and trust that the greatest protection of all comes from the Kadosh Barukh Hu), Israel is now strengthened to embark on yet another year aspiring to fully express our inner Segula and advance our collective mission of perfecting this world. When Sukkot comes to an end, Israel immediately moves to channel our love for HaShem into a celebration of Torah and loyalty to the Hebrew mission – to establish His Kingdom in the whole of our land and to shine His Divine blessing to all of humanity.

For Jews, There Is No Private Connection to G-d

by Rav Moshe Kaplan, meirtv.com/en

Rav Kaplan explains how Torah is really meant to be used by individuals, and with what intentions, as well as what we are meant to achieve by studying and practicing it - for the individual, for the nation, and for the entire world.

Sukkot: Encountering the Challenge of Trust

by Rav Yehuda HaKohen, visionmag.org

Etrogim

The festival of Sukkot takes on an entirely different dimension when celebrated on our native soil.

Immediately following the transformative intensity and spiritual cleansing of Yom Kippur, Israel begins preparing for the weeklong festival of Sukkot. These preparations involve an active reengagement with nature, living in temporary outdoor huts (sukkot) for seven days, and obtaining palm branches, myrtles, willows and citron fruits, paying special attention and care to the details of each.

Although the power of the days spanning from Rosh HaShana to Yom Kippur create the necessary mindset for atonement, self-improvement and growth, these days also deplete our sense of spontaneity and joy, causing life to be experienced as somewhat rigid and unnatural. Sukkot – “the festival of our joy” – then forces us to reconnect with nature in such a way that infuses us with vitality and a childlike appreciation for life.

Ha'azinu: 7 Pounds of Dates for Love

by Baruch Gordon

Baruch Gordon looks at a verse in this week's parsha to explain his own personal addiction to...the fruits of the Land of Israel.

Forget Torah When You Make Aliyah!

by Rav Moshe Kaplan, meirtv.com/en

Rav Kaplan explains why the Gemara discusses the story of Rav Ze'era, who does 100 fasts when he makes Aliyah to the Land of Israel in order to forget what he learned in the Talmud Bavli! Why must one forget his Torah when he moves to the Land of Israel?? Watch below to find out...

[10-minute video]

Sukkot: Torah, Happiness, and The Land of Israel

by Rav Eliezer Melamed, Rosh Yeshivat Har Bracha, yeshiva.org.il

[Translated and edited by Hillel Fendel]

Sukkah in the Land of Israel (Credit: Israel National News)

The Joy of Sukkot

Following our atonement and purification before G-d on Yom Kippur, we are able to rejoice fully before Hashem on Sukkot just a few days later. Without the Yom Kippur repentance, the sense of "something lacking" that stems from from our sins would not allow us to truly rejoice. And if we would try to simply ignore our sins and rejoice as if "I'm OK, you’re OK," this would not be genuine joy, but simply wild partying with no meaning. Only after our repentance of the Days of Awe can we truly rejoice on Sukkot.

Ha'azinu: A Song of Historic Revelation

by Rav Yehuda HaKohen, visionmag.org

Compass

Human history – like any great piece of literature – presents a story that is not only inspiring and dramatic on the surface but also allegorically rich with hidden meaning and deep moral lessons.

Vayeilekh: What Torah Says About Secular Israelis

by Baruch Gordon

Baruch Gordon looks into Parshat Vayeilekh to answer the question: "If it's a foregone conclusion that the Jewish People will transgress the covenant and defile the Land of Israel after they enter it, is it not better that they remain devout in their observance in Galut [Exile]?"

The Necessity of Learning Emuna

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan explains why simply performing the commandments isn't enough to adequately serve HaShem, and why one must learn emuna* in order to understand the deep reasons and spiritual forces that lie behind the performance of the commandments.

 *Emuna is "...the study of the profoundest truth, and the understanding of matters which stand in the most exalted reaches. It encompasses the truthful illumination of logic, of science, and of the Divine...It is a profound wisdom [and certainty] which requires deep probing"

-Torat Eretz Yisrael, by Rabbi David Samson and Tzvi Fishman

[15.5-minute video]

What to Think About on Yom Kippur

by Rav Eliezer Melamed, Rosh Yeshivat Har Brakha, yeshiva.org.il

[Translated by Hillel Fendel]

Rust-covered chain and padlock (Credit: Benjamin Lambert on Unsplash)

Teshuvah Breaks the Shackles
During these Ten Days of Repentance leading up to Yom Kippur, it is important to internalize Rav Kook's classic teaching: T'shuva frees us!  It releases us from the bonds of the yetzer har'a [evil inclination] that so restrict us. Our soul in thus revealed in its true freedom – for t'shuva is the essence of our striving for Divine liberty and freedom that bear no servitude. (See Orot HaTeshuvah 5,5 and 7,4.)

What does this mean in a practical sense?

Vayeilekh: Why Moshe Couldn't Enter the Land

by Rav Yehuda HaKohen, visionmag.org

Kippah with American flag on it

Although he had been raised in Pharaoh’s palace and had never in his life actually seen Eretz Yisrael, Moshe was held accountable for allowing himself to be referred to by others as “an Egyptian man.”

Nitzavim: T'shuva as a Return to the Land of Israel

by Baruch Gordon

Baruch Gordon looks at Chapter 30 in Parshat Nitzavim - the Torah's "T'shuva passage" - and finds that, according to the Torah itself,  T'shuva [return, often translated as repentance] really begins with a return to the Land of Israel.

Rosh Hashana: Israel's National Day of Judgment

by Rav Eliezer Melamed, Rosh Yeshivat Har Brakha yeshiva.org.il

[Translated by Hillel Fendel]

Jews blowing shofars at the Western Wall in Jerusalem [Credit: Marco di Lauro/Getty Images]

Reward and Punishment – Primarily for the Community, not the Individual

It is a common mistake to believe that the material rewards and punishment s written in the Torah are directed at the individual. Many think that if one walks in the path of Torah and its commandments, he will be granted health, wealth, and happiness. But this approach leads to a terrible question: What of all the righteous people who suffer in various ways, while many who are far from righteous appear to be living it up in this world with great honor and wealth?

Redemption Comes Kima Kima [Slowly Slowly]

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan looks into Kol HaTor (the teachings of the Vilna Gaon) to discover the pattern in which the complete Redemption will come about...and how to recognize it in our day.

Nitzavim: 1st Stage of T'shuva - National Awareness

by Rav Yehuda HaKohen, visionmag.org

Herzl looking over Basel

More than merely fostering personal piety among Jews, t'shuva that begins with a reawakening of Hebrew identity will lead Israel to express kedusha in every sphere of national life.

Ki Tavo: The Difference Between Judaism and Christianity

by Baruch Gordon

Baruch Gordon teaches a deeper meaning found in the practice of bikkurim [sanctifying the first fruits]. And that meaning is the foundational and unique difference between the mission of the Jewish people, and that of the rest of the world.

Universalism vs. Nationalism

by Rav Moshe Kaplan, meirtv.com/en

Rav Moshe Kaplan explains how Jewish nationalism is not in conflict with universalism, but rather is the necessary means by which humanity will achieve a universal good.

Ki Tavo: Knowing G-D via Jewish History

by Yehuda HaKohen

It is through the historic journey of the Jewish people that the Divine Ideal will be expressed in this world and humanity will come to know HaShem as the timeless and boundless ultimate Reality that creates and sustains all that exists.

Bikkurim

Ki Tetzei: Does the Torah Promote Genocide??

by Baruch Gordon

Baruch Gordon looks at the last verse of Ki Tetzei, which commands the Jewish People to... completely wipe out another nation from existence!