by Rav Yehuda HaKohen, visionmag.org
If Dan is the extreme expression of Yosef in the same way that Shimon is of Yehuda, what was the importance of appointing tribesmen of Yehuda and Dan to lead the construction of the Mishkan?
Listen to the audio/read the transcript here (7 min)
Parshat Vayakhel features the actual construction of the Mishkan.
How were the unique orientation of Moshe and Aharon synthesized for the practical construction?
Why was Moshe hesitant to accept the women's copper mirrors as contributions?
What can the construction of the Mishkan teach us about uniting the extreme ends of Israel's political spectrum?
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